Posted Jun 30, 2010 by Aboo Thaabit with 2 Comments
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10 verses 120 years Aboo Thaabit Aboo Zur'ah ar-Raazee audio banee israel death deathbed difference of opinion facebook faith Fiqh hadeeth Hammad bin Salamah Hell humour hypocrisy Iblees ikhtilaaf Imaam al-Awzaa'ee Imaam Muslim joke Judging long life Madeenah Osool Thalaatha passing away pride question and answer Safwaan bin Sulaymaan salaf seeking knowledge Shahaadah Shaytaan speaking without knowledge student of knowledge Sucess summer class sunnah Suraarah bin Awfaa Surah Mu'minoon tafseer Tawheed zinaPosted Jun 30, 2010 by Aboo Thaabit with 2 Comments
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This is a free summer class, join and benefit inshAllaah. Invite family and friends too, help spread the word!
Posted Jun 16, 2010 by Aboo Thaabit with 4 Comments
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Muhammad bin Is-haaq said:
Narrated by Sa’eed bin ‘Abdi-Rahmaan bin Hassaan bin Thaabit bin al-Mundir bin Haraam.
That Haraam Aboo al-Mundir lived for 120 years and his son al-Mundir lived for 120 years, and his son Thaabit lived for 120 years, and his son Hassaan lived for 120 years.
Whenever this hadith was narrated to ‘Abdi-Rahmaan he used to lie down on his bed and laugh and stretch (expecting long life). He passed away at the age of 48 [Tahdeeb al-Kamaal by al-Haafidh al-Muzi]
Posted Jun 14, 2010 by Aboo Thaabit with 7 Comments
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Imaam Tirmidhi reports in an authentic hadith that the Prophet said:
“Ten verses have been revealed to me, whoever establishes these will enter Jannah.” Then he read the ten first ten verses of Surah al-Mu’minoon. Read more
Posted Jun 12, 2010 by Aboo Thaabit with 4 Comments
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It is often very easy for practising muslims to judge and look down upon non practising muslims, forgetting quickly that it was only through the grace and mercy of Allaah that they themselves were guided.
You, too, were once in the same condition - but God has been gracious unto you. [Surah Nisaa]
Narrated by Aboo Hurayrah that he said, I heared the Messenger of Allaah say:
There used to be two brothers from the Children of Israel, one of them used to sin whilst the other was a strong worshipper.
The worshipping brother never used to see the sinning brother except in the state of sin (always committing a sin). And he used to say to him “Decrease!” (in terms of how much sin he used to commit).
Then one day he found him committing yet another sin whereupon he proclaimed “Decrease!” So his brother said to him, leave me alone with my Lord (i.e only He can judge me), were you sent as a guardian over me?! So the worshipping brother said “By Allaah! Allaah will never forgive you! And you will never enter paradise!”
So their souls were taken (i.e they passed away) and were gathered infront of the Lord of the worlds. And (Allaah) said to the worshipper “Did you have any knowledge of Me? Or did you possess the powers that I possesss?”
Then (Allaah) said to the sinner “Go and enter Paradise by My Mercy” And (Allaah) said to the other one “Take him away to the Hell fire!” [Sunan Abee Daawood 4901]
Posted Jun 02, 2010 by Aboo Thaabit with 4 Comments
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Dear muslims, do not be like the outcast Shaytaan who said to the people ‘Verily I fear Allaah’
In surah Anfaal he said:
”Behold, I am not responsible for you: behold, I see something that you do not see: behold, I fear God-for God is severe in retribution !”
And in Surah Hashr he said:
“Behold, I am not responsible for thee: behold, I fear God, the Sustainer of all the worlds!”
But does this mean that Iblees really fears Allaah? The scholars give different tafsir of these verses.
With regards to Surah Anfaal they say that he is not fearful of Allaah but rather he actually sees the Angels coming towards him and he says what he says just to get away from the people.
In Surah Hashr he says I fear Allaah but what he truly means is he fears his punishment since he knows his destiny.
And some scholars say that it is all a lie to trick mankind, and it is nothing but empty words.
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Is the understanding in the brain or in the heart?
Allah the Most High said:
He knows the deception of the eyes and that which the chests conceal [Suurah Ghaafir Aayah 19]
Shaykh ibn Uthaymeen - may Allah have mercy upon him - said concerning the tafseer of this ayah answering the question, is the understanding in the brain or in the heart? He said:This question has troubled many of the "modernists" those who look at things through a secular point of view, not going back to what Allah has said nor what His Messenger has said because in truth this issue is very clear and that is, that understanding is in the heart, and the heart is in the chest.
[Allah the Most High says:]
Have they not travelled the earth, so that they may have hearts to understand with?...[Suurah al-Hajj Aayah 46]
And He saidFor surely it is not the eyes that are blind but rather it is the hearts in the breasts. [Suurah al-Hajj Aayah 46]
And He did not say the hearts, which are in the brains.
So the matter is very clear, that the understanding is in the hearts. This is also supported by the statment of the Prophet:
Verily there is in the body a piece of flesh, if it is rectified then the rest of the body will be rectified as a whole. And if it is corrupted then the rest of the body is corrupted as a whole. Verily it is the heart. [Reported by al-Bukhaaree, Kitaab al-Eemaan no. 52 and Muslim Kitaab al-Masaaqah no. 1599]
Random Fatwa
Passing away in Ramadhaan
When Ramadhaan arrives the doors of Paradise are flung open and the doors of Hellfire are slammed shut.Does this mean that one who dies in Ramadhaan enters Paradise without questioning? Answer: The situation is not as such. Rather, what this means is the doors of Paradise are flung open as an inspiration to the Muslims to make easy their entry (to Paradise). And the doors of Hellfire are shut to prevent the Believers from sins such that they do not enter (through) these doors. And this does not mean that one who dies in Ramadhaan enters Paradise without questioning, rather those who shall enter Paradise without questioning are those whom the Messenger has described in his statement;
They are the ones who do not steal and do not cauterise and are not pessimistic and in their Lord they put their trust.[Fataawa Shaykh Muhammad as-Saalih al-Uthaymeen Volume 1, Page 561]
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