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If you knew mankind, you’d never complain to them.

The ignorant one complains about Allaah to the people! And this is the worst type of ignorance, because if he truly knew his Lord he would have never complained, and if he knew (the nature) of people he wouldn’t complain to them.

Some of the salaf once saw a man complaining to another about his difficulties and poverty whereupon they said, “O so and so! Verily you did not gain from this complain of yours anything but the fact that you complained about one that shows mercy to you (i.e. Allaah) to one that doesn’t show you any mercy at all (i.e. man)”

So the wise person complains TO Allaah (not ABOUT Allaah), and the best of them complains about their own shortcomings to Allaah not complaining about other peoples shortcomings.

So the three different levels are:

1. The worst – He who complains about Allaah to mankind.

2. The middle – He who complains about the people to Allaah.

3. The best – He who complains about his own shortcomings to Allaah.

[Taken from the book Fawaa-id al-Fawaa-id by Ibn al-Qayyim]

4 Comments

  1. IfrahAkram says:

    Subhan Allah!

    May we be among the people at third level. Allahumma Ameen!

    Jazak Allahu Khair!

  2. muslimah says:

    Interesting read. Truly Allah is the most merciful.

  3. muna says:

    jazakum allahu khairan very interseting topic ..i wud really like to buy that book in arabic ! can u tell me how much is it ?!

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Changing places?

Do you ever think about what you do when you pray sunnah prayers? I mean after you just prayed maghrib for an example, what is it you do? Or specifically, why is it that everyone in the masjid always take a few steps to the side and prayer their sunnah prayers (some might even switch places with others)?

"It is so that you make more sujud on different places on the earth" some of you might reply, yes that’s all fine and good but do you not have some clear evidence to justify why you insist on changing the place of prayer? If a person asked you what evidence do you have to support your action? What do you respond?

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Mu'aawiyyah bin Abee Sufyaan said:

The Messenger of Allaah commanded us not to pray a Salah straight after another Salah unless we would [separate it with] talk or leave [our place].

And Imaam an-Nawawee explains this saying:

In this hadeeth there is evidence for what the scholars say that it is preferred to pray the optional prayers in another place than where one prayed their obligatory prayer. And the best place for that is the house, but any other place inside the masjid will be valid.

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Question: The Prophet said;
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