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True Love?

In today’s world, a lot of young people are afflicted by a serious illness that is even more deadly than any virus or bacteria. It is an illness that affects the heart and will cause its death, if not treated.

This illness is none other than love before marriage, and it is with great sadness that a lot of youth fail to realize that in reality there is no such thing as “true” love before marriage, yes, there might be crushes, infatuations and the likes, but true love? No.

Some people might argue and say, how can you make such a bold statement? To that I reply, love is what creates happiness not sorrow, love is what gives you a peace of mind not worry and anguish but most importantly, love is that which brings you closer to Allaah the Most High, not that which will push you further away from Him and acquire His wrath.

Yet there are a few brothers and sisters, who truly love Allaah, only to find their hearts crippled by this disease, they have apparently fallen in “love” with the opposite gender (before  marriage) and can’t seem to stop thinking about them, they lose their appetite, their sleep and become neglectful of life as a whole.

These individuals sometimes regret falling in love and want a way out, they want a cure for this illness, but is there really a cure?

Listen to what Imaam Ibn al-Qayyim has to say:

“And the cure for this deadly illness (i.e. love before marriage) is for the person that is afflicted to realize that this love is only due to his/her own delusions and ignorance.

So upon such a person is to first and foremost strengthen their Tawheed and reliance upon Allaah, and secondly to increase in worship and busy themselves with it, so much so that they do not have any spare time letting their minds wander and think about their beloved.

And they should call upon Allaah to protect them and save them from this evil, just as Prophet Yusuf called upon Allaah and he was saved. And they should do as he did, be as he was, in terms of ikhlaas (sincerity) and remembering Allaah in abundance.

This is because if the heart is filled with ikhlaas for the sake of Allaah, there will be no space left for any unlawful love to be present, rather this only happens to a heart that is empty and has no ikhlaas whatsoever.

And let such people remind themselves that whatever Allaah has decreed for them is only in their own best interests, and when Allaah commands something it is never to cause harm or misery to His slaves.

And let them also remind themselves that their unlawful love does not benefit them, neither in this world or the hereafter! As for this world then they will be so preoccupied with their love that it will cripple them and will cause them to live in a fantasy world. And as for the hereafter then it will cause them to be preoccupied with the love of the creation instead of love for the Creator!

These people need to be reminded, that the one who is emerged in something will never see its ill effects, neither will the person who has never experienced such things. The only people who will be able to relate to them are those who have experienced the same thing but have been saved. Such people can look back and realize how evil it is.”

[ad-Daa' wa ad-Dawaa p. 300]

Woman travelling without a Mahram.

Women visiting graves

Ibn ‘Abbaas said:

The Messenger of Allaah cursed women who visit graves.

[Reported by Imaam Ahmad volume 1 page 229]

This hadith clearly shows us that it is forbidden for women to visit graves. And in reality this hadith shows that it is a grave sin since the curse of Allaah or His Messenger is only upon those who commit major sins.

[al-Qawl al-Mufeed by Shaikh Ibn 'Uthaymeen volume 1 page 428]

Aboo Thaabit: The reason why women are forbidden from visiting graves is due to their soft nature, and perhaps the overwhelming feelings of sorrow and loss will lead them to either utter words that should not be uttered or they might do actions which are forbidden. However women are allowed to pray the Janaazah prayer.

Reading Qur’aan during your period.

Is a woman allowed to read Qur’aan during her period?

The scholars have differed on this issue.

The majority say that she should not read Qur’aan. And this is the math-hab of Imaam Ahmad, whereas other scholars say she should indeed read Qur’aan since there is no authentic evidence showing it isn’t allowed. Also the recitation of the Qur’aan is in itself recommended.

However one should follow a middle path (due to her state of impurity) and recite the Qur’aan if there is a real need, like for an example if she is afraid she might forget it or she might be teaching it to others or just studying it, reading du’aas from it etc. If she does not need to read it then she should settle for general dhikr instead of the Qur’aan in order to be free from the dispute.

And this is the opinion that is closest to the truth, i.e. that she reads it only if there is a real need for it and not otherwise.

[Fat-h dhil Jalaali wa al-Ikraam by Shaikh Ibn Uthaymeen volume 1 page 593]

For sisters eyes only!

In our times seeking knowledge seems to have become something only for men, women’s chores involve cooking food and producing children.

This has led to the frustration of many teenage girls, specially in the west. They might have great ambitions in seeking knowledge and teaching it to others, and it is mainly for these sisters I decided to post this. Read more

Random Article

Attention Students of the Qur'aan!

This was translated from arabic into english by Sister Amina, also known as Bint Abee. May Allah reward her for her efforts. This is a very good read for people who are serious about memorizing but dont know where or how to start.

 Hope you all benefit inshAllah, it is a bit long but then again it's a whole book so read it in chunks.

The easiest way to memorize the Noble Quraan

By Sheikh, Doctor Abdul Muhsin Al Qaasim, Imaam and Khateeb of Masjidun Nabawiyy 

All praises are due to Allah and Salaat and Salaam be upon our Prophet Muhammad and all his family and companions. This method is excellent for the strength of memorization and its solidity (deep-rootedness) and the quick speed of memorization and quick completing the Quraan. And this is the method, taking the example of Sura Jumua:

  • Read the first verse 20 times
  • Read the second verse 20 times
  • Read the third verse 20 times
  • Read the fourth verse 20 times
  • Read these (above) four from the beginning to the end, to link them, 20 times.
  • Read the fifth verse 20 times
  • Read the sixth verse 20 times
  • Read the seventh verse 20 times
  • Read the eighth verse 20 times
  • Read from the fifth verse to the eighth verse 20 times to consolidate between them
  • Read from the first verse to the eighth verse 20 times to perfect this page. 

And like this you persist with this method for every page of the Quraan and do not increase your daily portion exceeding more than one eighth (of a chapter) because the parts memorized will increase and the memorization will be ruined (i.e. it will be difficult to retain what you have memorized).

If I wish to memorize a new page tomorrow then how do I do it?

If you wish to memorize another page for the next day, then before you memorize the new page using the method I mentioned to you, read from the beginning of the page (you memorized yesterday) to the end of the page 20 times so that the previously memorized page becomes solid (in your memory). Then memorize the new page using the method I showed.

How do I combine between memorization and revision?

Do not memorize the Quraan without revision, (otherwise) if you memorize the Quraan, page by page until you complete the Quraan, and you wish to return to what you have memorized you would find that you have forgotten what you had memorized.

The correct way is to combine memorization with revision. Divide the Quraan into 3 divisions: every 10 parts (juz) is a division. Then if you memorize one page a day, then you should revise 4 pages a day until you have memorized 10 juz. Then when you have memorized 10 juz, stop for one whole month for revision, everyday revising 8 pages.

And after a month of revision, start memorizing the remainder, a page or two, according to your capabilities and revise 8 pages until you complete memorizing 20 juz. Then when you have memorized 20 juz, stop the memorization for 2 whole months for the revision of the 20 juz, everyday revising 8 pages. Then when the 2 months of revision have passed, start with the memorization, doing one or two pages everyday according to your capability, while revising 8 pages until you complete memorizing the entire Quraan.

When you have completed memorizing the entire Quraan, revise the first 10 juz alone for one month; everyday half a juz. Then you go to the second 10 juz for a month, everyday half a juz and you read 8 pages from the first 10 juz. Then you go to memorizing the last 10 juz for one month, everyday half a juz and 8 pages from the first 10 juz and 8 pages from the second 10 juz.

How do I revise the entire Quraan when I have completed this (above) revision?

Start with revising the entire Quraan: everyday 2 parts (juz), repeating them thrice everyday, thereby completing the revision of the entire Quraan every two weeks. And in this way, during one year you would memorize the entire Quraan with perfection while you use this method the whole year.

What do I do after one year of memorizing the Quraan?

After a year of perfecting the revision of the Quraan, then let your “Hizb” (portion) of the Quraan be that of the Prophets (s.a.w) until your death, for verily he divided the Quraan into seven “Hizbs” in this way  you complete the Quraan once every seven days.

Aus bin Hudhaifa (R.A) said: I asked the companions of the Messenger (S.A.W): How do you hizb (divide) the Quraan? They said: 3 Surahs, and 5 Surahs, and 7 Surahs, and 9 Surahs, and 11 Surahs, and the section of the “Mufassal” from Surah Qaaf until the end. (Narrated by Ahmad).

i.e.      

  • On the first day read from Sura Faatiha to the end of Sura Nisaa
  • On the second day read Sura Ma’idah to the end of Sura Tawbah. 
  •  On the third day read from Sura Yoonus to the end of Sura Nahl.
  • On the fourth day read from Sura Israa to the end of Sura Furqaan.
  • On the fifth day read from Sura Shu3araa to the end of Sura Yaaseen.
  • On the sixth day read from Sura Saaffaat to the end of Sura Hujuraat.
  • On the seventh day read from Sura Qaaf to the end of Sura Naas.

 As for the Hizb of the Prophet (S.A.W), the Scholars have combined it in the saying: “فمى بشوق

Each letter in these 2 words represents the beginning of a “hizb” of the Prophet (S.A.W) that he completed in one day. So the letter ف in the word فمى represents Sura Faatiha indicating that the Hizb on the first day starts with Surah Faatihah.

And the letter م in the word فمى indicates that the beginning of the Hizb for the second day starts with Surah Maa’idah, and the letter ى in the word فمى indicates that the beginning of the Hizb for the third day starts with Surah Yoonus.

And the letter ب in the word بشوق indicates that the beginning of the Hizb for the fourth day starts with Surah Bani Israeel (which is also called Sura Israa).

And the letter ش in the word بشوق indicates that the beginning of the Hizb for the fifth day starts with Surah Shu’araa.

The letter  وin the word بشوق indicates that the beginning of the Hizb for the sixth day starts with Surah Wassaaffaat.

And the letter ق in the word بشوق indicates that the beginning of the Hizb for the seventh day starts with Surah Qaaf until the end of Sura Naas.

As for the current division of the Quraan [into 30 juzz], this is from the actions of Hajjaaj bin Yoosuf.

How do I differentiate between the mutashaabihaat (verses that are similar) in the Quraan?

The best way is that when you come across two similar verses in the Quraan, then open the Quraan (Mushaf) to both these verses and look at the difference in the two verses and reflect over it, and set a rule for yourself, and during your memorization note the difference many times until you have perfected the similarities between the two of them.

Rules and disciplines in memorization:

  1. It is necessary that you do your memorization by a Sheikh (teacher) (so that he may) correct the recitation.
  2. Memorize two (sides of a) pages everyday, one after Fajr and one after Asr or Maghrib and in this way you will memorize the entire Quraan solidly during one year and your memorization will be perfect, but if you increase in memorization then that which you memorized will be weak.
  3. The memorization should be from Sura Naas to Sura Faatihah because it is easier, and after your memorization of the Quraan, your revision should be from Sura Baqarah to Sura Naas.
  4. The memorization should be from one printed copy so it helps the firm-rootedness of memorization and the quickness of remembering the places of the verses and the ending of pages and the beginning of them.
  5. Everyone memorizing in the first two years, that which is memorized slips away (he forgets easily that which has been memorized) and this is called “the assembly stage”  so do not feel sad that the Quraan is slipping away from you or your many mistakes. And this is a difficult phase with trials, because shaytaan has a part in stopping you from memorizing the Quraan. So turn down his whisperings and continue memorizing because it is a treasure not given to just anyone.

Written by: Shaykh ‘Abdul Muhsin al-Qaasim Imaam and Khateeb of the Prophets Masjid in Madeenah al-Munawarah

Translated by: Amina Bint Abee

Revised by: Aboo Thaabit, Isma’eel bin Muhammad

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