Posted May 03, 2012 by Aboo Thaabit with No Comments
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“…Muhammad bin al-Muthanna one of the great scholars and teacher of the great Imaams (such as al-Bukhaaree, Muslim, Aboo Dawood etc) said concerning the Hadeeth:
‘We are a people that had a great privilege, the Prophet صلى الله عليه وسلم prayed towards us through Anazatah’
He said:
‘This shows that the Prophet صلى الله عليه وسلم prayed towards Anazatah (the tribe)’
And he mistakenly thought it was a name of a tribe when in reality it was just another name for a stick! (ie the Prophet صلى الله عليه وسلم prayed towards the direction of a particular tribe, not named ‘Anazatah, but rather used ‘Anazatah which means a stick or a staff as a sutrah)
What is even stranger than that is what al-Haakim reported from a Bedouin saying that Anazatah means ‘sheep’ and this was due to him placing a sukoon on the nuun instead of reading it ‘Anazatah he read it ‘Anzatah which means sheep thus making double the mistake!
Similarly, some scholars heard of the ahaadeeth mentioning the Prophet صلى الله عليه وسلم prohibiting Tahleeq on the day of Jumu’ah before the Salah and said:
‘I have not shaved my head before the Salah on a Friday for 40 years!’
But the truth of the matter is that the hadeeth is referring to Tahleeq as in making circles (sitting in circles) and not shaving of the head.
Ibn as-Salaah said:
‘And these type of mistakes have been reported from the major scholars, but they are excused because it was never explained to them properly’
Imaam ad-Daarqutnee reports in his book ‘at-Tasheef’ that ‘Uthmaan bin Abee Shaybah (from amongst the greatest scholars in Islaam) read to his congregation Tafseer and said:
‘جعل السفينة في رحل اخيه’
It was said to him, it is
‘جعل السقاية في رحل أخيه’
Whereupon he replied
‘Me and my brother Aboo Bakr do not read the recitation of Aasim! (but in reality it wasn’t an issue of different qiraa”ah)’
And he later read the Tafseer of Soorah al-Feel and said
‘أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ’
Starting the Soorah with Alif Laam Meem, as in Baqrah!”
[Taken from Tadreeb ar-Raawee v. 2 p. 203-204]